In the coastal village of Kulasekarapattinam in Tamil Nadu , faith takes on an earthly form during Kulasai Dussera . Here, gods and goddesses descend to dwell among men—not through idols, but through devotees who embody the divine in a spectacle of trance, transformation, and devotion unlike any other festival in India. As India celebrates Dussehra with fireworks and effigies of Ravana, over eight lakh devotees converge at the 300-year-old Arulmigu Mutharamman Temple , where the air hums with chants, drums, and the sound of transformation itself. A Festival of Transformation The Kulasai Dussera, observed during Navaratri , spans ten days and culminates in the dramatic Soorasamharam , the slaying of the demon Mahishasura by Goddess Lalithambigai—an incarnation of Mutharamman , the fierce guardian deity of the town. Unlike Dussehra elsewhere, where the focus is on the Ramayana, the myth here centers on female divinity and creation’s power to restore mo...
কৌচদামলকে দেশং গায়ন্তি দেশবাসিনঃ ।
লবনানামা করশ্চ যত্র তিষ্ঠতি ভূতরশঃ।।
প্রণালী দী একা তত্র সদা বহিত ভুমিপ ।
মালংগনা মানুষ্যানং নিবাসং বহতি কিল ।।
-15th century sanskrit sloka (Discovered by Hariprasad Shastri)
[English rendering: In the estate of Kouchadam, people are singeing in praise of their land./They are also praising the salt that abounds in this soil/The king is fully aware that two streams have become one here / Malangis (people of Malanga province) have been living here for so many years.]
Hijli and Tamluk, the southern and southern-eastern regions of Midnapore, were the two most significant areas of Bengal for producing salt for use in Bengal. Tamluk and Hijli met 50% of Bengal's salt needs as late as 1851. The British monopoly on salt and their strategy of unfettered imports of inexpensive foreign salt ultimately caused Bengal's salt industry to vanish and be destroyed in the 19th century. The salt labourers were referred to as Malangis and fell
under the Ajoorah and Thika categories. Together with Malangis, there were also
coolies, boat people, bullock drivers, weigh men, and other individuals
involved in the production and trade of salt. According to several researches,
in 1793, around 14,000 malangis were
engaged in salt production in the salt estate of Hijli and Tamluk, while around
20,000 men were reportedly worked in Tamluk in 1852. In Midnapore, the
labourers who worked in the salt industry were primarily non-migrants.
Typically, the start of the manufacturing season is in the middle of December,
and it lasts until the beginning of the rainy season. Most of these people did
not make enough money from their employment in salt production. They so raised
paddy for their own consumption or that of their zamindars, or landowners.
In this context, it should be noted that the destruction of Bengal's salt industry was not a final chapter in the country's past. Gandhi's 1930 Salt Satyagraha challenged the British monopoly on salt production and trade (established by the 1882 Salt Act), and Indians' ability to produce their own salt came to represent nationalist struggle in India.
However, these salt production in these region are managed to survive in very small scale in recent days. Due to lack of government focus and increase rate of fisheries in these region made negetive impact on salt production.
All images are subject to copyright ©Swattik Jana
দুর্দান্ত সিরিজ এটা হয়েছে গো।
ReplyDelete