Skip to main content

Posts

Beyond Ram and Ravana: The Living Gods of Kulasai Dussera

In the coastal village of Kulasekarapattinam in Tamil Nadu , faith takes on an earthly form during Kulasai Dussera . Here, gods and goddesses descend to dwell among men—not through idols, but through devotees who embody the divine in a spectacle of trance, transformation, and devotion unlike any other festival in India. As India celebrates Dussehra with fireworks and effigies of Ravana, over eight lakh devotees converge at the 300-year-old Arulmigu Mutharamman Temple , where the air hums with chants, drums, and the sound of transformation itself. A Festival of Transformation   The Kulasai Dussera, observed during  Navaratri , spans ten days and culminates in the dramatic  Soorasamharam , the slaying of the demon Mahishasura by Goddess Lalithambigai—an incarnation of  Mutharamman , the fierce guardian deity of the town. Unlike Dussehra elsewhere, where the focus is on the Ramayana, the myth here centers on  female divinity and creation’s power to restore mo...

SERIES III: PROJECT LOBON KARKHANA THEKE (From the Salt factory)

  কৌচদামলকে দেশং গায়ন্তি দেশবাসিনঃ । লবনানামা করশ্চ যত্র তিষ্ঠতি ভূতরশঃ।। প্রণালী দী একা তত্র সদা বহিত ভুমিপ । মালংগনা মানুষ্যানং নিবাসং বহতি কিল ।।                                  -15th century sanskrit sloka (Discovered by Hariprasad Shastri) [English rendering: In the estate of Kouchadam, people are singeing in praise of their land./They are also praising the salt that abounds in this soil/The king is fully aware that two streams have become one here / Malangis (people of Malanga province) have been living here for so many years.] Hijli and Tamluk, the southern and southern-eastern regions of Midnapore, were the two most significant areas of Bengal for producing salt for use in Bengal. Tamluk and Hijli met 50% of Bengal's salt needs as late as 1851. The British monopoly on salt and their strategy of unfettered imports of inexpensive foreign salt ultimately caused Bengal's salt industry to vanis...